Discourse of Indigenous Knowledge of Crop Cultivation in South Wolo: A Critical Discourse Analysis of Farmers’ Voices and Practices

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Date

2015-03

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Addis Ababa University

Abstract

For crop cultivation development in Ethiopia, recontextualizing the discourse of indigenous farming knowledge is needed. Thus, the central purpose of this thesis is, through recontextualization process, to explore the discourse of indigenous crop cultivation knowledge in South Wolo, and to analyze it critically. As its point of departure,the study poses four problems:what discourse farmers use to construct and recontextualize their crop cultivation activities; how the farmers use discourse to construct, to make use of and to preserve their indigenous farming knowledge; whether farmers’ use of the discourse of indigenous knowledge of crop cultivation enhances or retards crop cultivation practices; and the status of the discourse of indigenous knowledge of farming in the discourse used by modern agricultural technology. In order to find answers to these four major questions,it is indispensable to situate the study within the qualitative methodology of ethnographic fieldwork and use qualitative methods of data collection, namely interviews (personal and group), two types of focus groups, non-participant observation and collecting relevant documents.Relevant social theories such as the Appraisal Theory (AT),Symbolic Interactionism (SI),Structuration Theory (ST) are utilized to guide both data collection and for the analyses process. Fifty-eight(58) purposively sampled farmers participated in the interviews, focus group discussions, and were observed on-farm activities about the way they carry out two specific activities –ploughing and seed acquisition–and some general topics around crop cultivation.The assumption is that it is possible to reconstruct indigenous knowledge of crop cultivation from farmers’ recontextualizations of the ways they carry out the two specific crop cultivation activities, and some topics around crop cultivation. The study also uses these different research instruments to triangulate the data gathered in order to verify the data and ensure plausability and dependability. The farmers’ texts and discourses obtained from the research instruments are analysed thoroughly and qualitatively using Fairclough’s (1992) model of critical discourse analysis (CDA) in combination with Systemic Functional Linguistics (SFL) and Appraisal Theory in the aspects of the experiential, interpersonal, textual and attitudinal meanings of language as practiced in the two specific crop cultivation activities and some general topics around crop cultivation. Moreover, some dimensions from the theory of Symbolic Interactinism and the Structuaration Theory are used to back up the analysis of discourse practice and social practice of indigenous knowledge of crop cultivation. The analysis on textual level reveals that transitivity, modality, theme and rheme construct the farmers as agents of various activities of crop cultivation by dominantly drawing upon the discourse of indigenous knowledge. On the level of discourse practice, the analysis of force of utterance, intertextuality, interdiscursivity, and participants’ text production strategies show high level of indigenous knowledge, but low level of the discourse of modern farming knowledge/technology. The analysis on the level of discourse as social practice reveals the existence of a gap between the discourse of indigenous knowledge of crop cultivation and the discourse of modern agricultural technology. The discourse of indigenous knowledge of farming is found to exist being dominated, but it is found to be the major farming knowledge farmers draw upon to cultivate crops. Finally, the study suggests a framework that positions indigenous farming knowledge at the centre,and its integration with modern agricultural technology in developing modern farming knowledge to enhance the practice of crop cultivation development

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Indigenous Knowledge

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