Anteneh Tsegaye (PhD)Yitbarek Tekalign2024-05-302024-05-302022-11https://etd.aau.edu.et/handle/123456789/3041The main purpose of the study was to explore and describe ‘Guma’ as indigenous communication practice in conflict resolution in Degem District, North Shoa Zone of Oromia regional state. A case study design was used and 42 participants were selected using purposive sampling and a snowball technique. Key informant interview, FGD and participatory observation were used as data collection instruments in which qualitative data was generated from interview and FGD. The data was thematically analyzed by arranging, organizing and coding them into themes to answer the research questions. The result indicated that ‘Guma’ is the only indigenous communication mechanism used to resolve homicide-related conflicts in the community of Degem District. It is a mechanism that restores peace and stability on the basis of justice and truth. Once the death committed is reported to the elders of the neighboring community, they quickly appoint someone who can hide or protect the killer his/her family and facilitate fleeing home. Then, the elders of the murderer's side cry out to the victims in which the cries are not only addressed to the family/clan of the murdered but also to God as all the families and relatives of the murderer are considered sinners and believe that they are all imprisoned before God. The finding of the study also revealed that committees called ‘Luba’ on the side of the murdered and ‘Luka’ on the side of the murderer are selected and serve as communication bridges until the end of the reconciliation process. According to the finding of the study, homicide is a morally reprehensible and dangerous sin in the community of Degem District and the sinner is not only a slayer but also his/her family/clan. Accordingly, the ‘Guma’ ritual purification ceremony, replete with traditional symbolic communications, is undertaken to wash away the sin and polluted hand of the killer. It has also advantages over state courts and limitations. ‘Guma’ should be reformed and women should participate in equal position with men and the practice of it should be documented and reserved for new generations.en-USGumaThesis